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In his article “African Ethics”, Kwame Gyekye claims that the notions of character and moral personhood are central to African ethical thinking and are inspired by African moral language. What does Gyekye mean by these claims? To what extent do you see his position either confirmed or disconfirmed in either our reading by J.A.I. Bewaji about the ethics of the Yoruba peoples or Gyekye’s article about the ethics of the Akan? How strongly is your own sense of ethics influenced by the notions of character and moral personhood?
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